Monday, February 21, 2022

Struggling with Sin (Romans 7:13-25)

Here we are unpacking the 5th question in our “Death to Life” Series Rm. 7:13, Did that which is good then bring death to me?


The 3 points of focus are

1-The Law is not able to save

2-Two Opposing Wills

3-A Plan to move Forward


1-The Law in not able to save 

(Romans 7:13-14 & 18)


Romans 7:18, points out in the 2nd sentence, that in looking at the law, while it opens a persons eyes up to the truth, it does not give them the ability to live out those truths.


A man’s works of the law are not able to save him. 

The standard of righteousness from the law is absolute perfection which no one has done nor can they do after they are saved. Even if one did a better job than everyone else it would not be good enough to save a person. The reality of seeking salvation through keeping the law is that most all people would clearly come up short, but even those really so called good people are not good enough. To seek salvation in our works is a futile reality.


Paul simply in his deductive reasoning of thinking through how to be saved concludes that legally by his own efforts it is impossible. He comes to a point that he clearly declares he can not save himself. He needs someone to save him. He is broken and has a will that desires to sin and he cannot find enough desire within him to overcome his evil desires.


2-Two Opposing Wills

(Romans. 7:14-20)


Rm. 7:17, So now it is no longer I who do it, but sin that dwells in me.

Rm. 7:20, Now if I do not do the good I want, it is no longer I who do it, but sin that dwells within me.


They say that the hardest part of overcoming an addiction is to admit you have a problem. It is a humbling thing to do. To say that you are weak and not able to handle the matter on your own. 


But on the flip side of that consider the life of a person struggling with addiction, what do people in their life say about them. They usually say something like they are making excuses and just need to make better choices, to do the right thing.


So on one side, internally they don’t want to have to admit they have a problem, but on the other side everyone around them are telling them they have a problem and all they have to do is make better choices which they can’t find within them the strength to do. 


It is here, where Paul walks through personally admitting to himself that he has a problem, but he looks to the Lord for the strength to do something about it.


He has in one way a will to do right, but he does not find the ability to carry it out to completion. One will desires to do right, but another will continues to have dominion of his actions.


He is at war within himself and can’t find a way of escape


3-A Plan to Move Forward

(Romans. 7:21-25)


Rm. 7:25, So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.


The reality of our conversion is that just as Paul was left with a reminder, a thorn in his flesh, we also are left with a reminder of who we were apart from Christ. God grace can be amazing, but He leaves most believers in this life with a body of death to remind them of who they use to be apart from Him. Their victory over the fruit of the body of death comes from trust in Christ.


3 Perspectives on Sin

1-Wrong Doing (88.289) To act contrary to the will and law of God. (Act of Sinning, the committing of Adultery or Murder.)

2-Being Evil (88.118) A State of sinfulness as an integral element of some one’s nature. (Sin Nature, the heart of sin, the seed of it, anger or lust.)

3-Guilt (88.310) The moral consequence of having sinned. (The shame, the guilt the consequences)


It is in Romans 7:13, that we see a grammatical challenge in the text when it comes to processing the richness of the power of the text. While it uses the form word of sin or sinful it is fundamentally talking about slightly different things that fully address the equation of what our condition is fully. In general, we all know the idea of our sin nature or fallen nature. But this actual wording is not the way the Bible technically explains it. Just because the actual wording in not used though it doesn’t mean it is not communicated. 


As last week, we considered how the Bible teaches in the 10 Commandments do not commit adultery or murder and in the Sermon of the Mount, Jesus raises the bar saying if one lust in their heart or if they are angry with their brother they have committed adultery and murder in their heart. The actual desire is sinful enough to bring about condemnation.


So in Romans 7:13, we see the form of sin, recognized 4 different times. If you have just a simple definition of sin is sin, then you will not be able to appreciate the nuances in the text. The sin nature is the heart beat, the will or the seed of all our acts of sin. We sin actually because it is what a part of us actually wants to do. And all sin brings death in different degrees, but in general the fruit of sin is guilt, shame and condemnation, which are all things we all try to cover up, hide and blame others for.


So in this simple one line text using the word form of sin, it in my opinion touches on all these angles and perspectives giving a deep unpacking of the depth, complexity and severity of our trouble with sin that we find ourselves in apart from Christ.


My hypothetical word suggestion would be something like this…

It was (my sin nature) sin, producing death in me through what is good, 

in order that (the written statement forbidding my sinful actions) sin might be shown to be (actually bad for me and something I need to seriously refrain from doing) sin

and through the commandment might become (a producer of shame, guilt and condemnation )sinful beyond measure.


3 Perspectives on Law

1-Law of Spirit of Life (Rm. 8:2)

2-Law of Sin and Death (Rm. 8:2)

3-The Law (written standard)(Rm. 8:3)


Similarly, like the Romans 7:13 challenges with the single word “sin”, the word “law” also has some slight nuances that matter and warrant our attention. The law can be considered a written rule that proclaims “do not do this” or “do not do that” like the 10 Commandments or the command of God “do not eat from the tree of the knowledge of good and evil”. Paul considers this type of law form in Romans 7:7b, where he defends this kind of law specifically the one that says “You shall not covet” by saying if not for the law he would not have know what coveting is and or why it was wrong or harmful. These forms of the law or to address and limit or prohibit outward actions, but there is another sense of law that must be considered also. That is the inward desires that drive our actions.


Here in this level of thinking, we again move from the Mount Sinai, where God delivered the “written law” on stone tablets, which it’s primary focus was on outward actions, to another mountain where Jesus spoke to the heart of his hearers and in one way or another fulfilled the prophecy that God spoke that He would write His law on man’s heart. We again see the defining of the law to go deeper than just outward actions, but to a consideration of the heart. What desires do you have? What is truly driving you to propel forward? It is not this that the Lord calls us to consider? He urges us to slow down and think more thoroughly about why we do what we do.


As we have been walking through this diatribe of Paul’s from the 1st Adam to the 2nd, from “Death to Life”, he has led us to quit playing around with our shallow thoughts and to see the law as more than a lifeless thing, but a Spiritual Cancer or Covid test that diagnosis the root of our struggle, the root of our grief, and the root of our weakness. 


So looking at Romans 8:2-3, we can see 2 inward laws that drive our actions and 1 outward law that like the Spiritual Cancer or Covid test, recognizes fruit that is produce by a inward condition. He starts in vs. 2, with the law of the Spirit of life and compares that inward law to it’s opposing inward legal force, the law of sin and death. These two laws don’t have to be written down to be real and to have a binding power over our lives. Earlier Paul explained we are either a slave to sin or a slave to God. These two internal laws are like a seed that as we live out our life they produce fruit either for God or for sin. Either for life or for death. But in vs. 3, we see yet another perspective represented of the law. For God has done what the law, weakened by the flesh could not do. Outwardly, the written law could not help us solve our problem, but it could show us that we had a problem and desperately needed a solution. The law can drive you to your knees and to surrender to Christ. The law points you to your desperate need for Him and in that it is Holy. It is loving beyond measure. 


Genius Stylistic Writings of Paul


Romans 7:15-18a and 19-20

Sometimes the only people a person can be concerned about it Me, Myself and I.

In this text Paul uses exactly these word me, my and I. 

It is written in a way that in order to read it you have to say those words, me, my, I.

That is the genius here, it for the prideful slave to sin who doesn’t want to admit he has a problem.


On this, I will just repeat the above verse again…


Rm. 7:17, So now it is no longer I who do it, but sin that dwells in me.

Rm. 7:20, Now if I do not do the good I want, it is no longer I who do it, but sin that dwells within me.


To make this confession doesn’t sound right. It sounds like we are giving up on trying to do what is right. It sounds like we are making excuses for our actions. It sounds like we are not taking responsibility for our mistakes. And maybe for some when they talk like this about other things, that is what they are doing. But we are not talking about trivial things here. We are talking about eternal life and death. We are talking about the most important thing, we will ever talk about ever…


So between just you and God. Ponder what these scriptures are saying. Have you familiarize yourself with Paul’s diatribe enough to see what he is really getting at???

Is he a mean old man trying to make your feel bad about yourself or is he pleading with your to open your eyes like never before??? Is he asking your to hear with your spiritual ears what the creator of all things is calling out to you deep with in your soul??? Is he asking you to look into the spiritual mirror of God’s word??? Is he asking your to trust your heart and soul to the only One who understand’s it??? To the only One who can heal, restore, and save it.


Did you hear Paul say in vs. 15, “For I do not understand my own actions”?

Have you ever been there? There is One who understands your actions and is willing to walk you through the chaos.


I will close will this last verse out of Romans 8 in verses 3&4, “For God has done what the law, weakened by the flesh, could not do.”


“By sending His own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”


Does loving and trusting in Christ like crazy really matter? Absolutely!!!

We can’t fulfill the requirements of the law, but we can trust in Him fulfilling our requirement for us. We are not able, but He is. If we trust in ourselves, we will slowly die and fade away, but if we look to Him, we will find an eternal life that never fails us.



Struggling with Sin Podcast



Sunday, February 13, 2022

The Law and Sin (Romans 7:7-13)

This week, we are looking at the 4th question, Paul asked in vs. 7, Is the Law Sin?


1-What is the Purpose of the Law?

2-How does the Law reveal our outward sinful acts?

3-How does the Law reveal our inward sinful intentions?

4-How does submitting to God’s word effect how it reveals our sin?

5-Is there a solution to our sin problem?


Consider a COVID or Cancer Test. 

Are these test sinful? 

If they give you bad news does that make them sinful? 

If they give you good news does that make them righteous? 

Are you glad that there is a test that can recognize if you have COVID or Cancer?


In the same way, the law serves the purpose of revealing your fallen condition, so that your will seek out a solution.

If you recognize you have COVID or Cancer are you willing to seek out a solution? 

Do you want to deal with the problem?


The Law revealing our sin is just scratching the surface. 

It is just investigating the outward signs. 

It encourages one to take a deeper exploration under the surface to find out the root cause for their outward signs. 

The Law ultimately reveals, we all have a sin condition and we are unable to resolve it on our own. 

We need help. 

We need a Savior. 


In the Law is Justice

In Christ is Mercy (and Justice)

The Law reveals our sin both outwardly first, but then also inwardly.

The actions first (murder & adultery) then the heart behind the actions second (anger & lust). 


If we deny the outward calling of the actions, we will not ever come to know how the Law shows us the inward errors of our heart. 

The kindness of the law is it shows us what our problem is, so that we will be encouraged to seek a solution


The Bible is not silent on the problem nor the solution. 

Just as the law informs a person of their outward sin, their inward sin and where the heart of where that sin comes from, it also points to Christ as our solution.

 Passage List 

Romans 7:7

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” 


Exodus 20:17

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.” 


Matthew 5:17–18

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 


Matthew 5:27–28

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 


Hebrews 4:12–13

12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 


Matthew 15:10–11

10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 


Matthew 15:16–20

16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.” 


Psalm 51:6

Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. 


Psalm 51:10–11

10 Create in me a clean heart, O God, and renew a right spirit within me. 11 Cast me not away from your presence, and take not your Holy Spirit from me. 


Genesis 2:25

And the man and his wife were both naked and were not ashamed. 


Genesis 3:7–11

7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 


The Law and Sin Podcast

Sunday, February 6, 2022

Released from the Law (Romans 7:1-6)

Question 3, Or do you not know, brothers that the law is binding on a person only as long as he lives?

This is a great passage that shows us that we have to keep in mind the purpose and intent of the author when reading scripture. In order to clearly understand what is being said in Romans 7:1-3, we must keep it connected to the paragraph before and the paragraph after because they paint the fuller picture of what he means in the story about marriage and adultery. 

A-Romans 6:20-23

Key words here are slaves to sin vs slaves to God, which speaks to what a person is loyal or bound to.

Also, fruit. In the first part it speaks of a way that produces fruit to death and unrighteousness, and the second parts speaks to fruit of righteousness that leads to eternal life. We will produce fruit consistent to the nature that we are lead by.

B-Romans 7:1-3

So, here we see our question for this week, “The law is binding on a person only as long as he lives?”

We considered who is the 1st husband, the 2nd husband and the woman in the marriage story?

What is the purpose that Paul is trying to get at?

C-Romans 7:4-6

It is here in verse 4, that we get clarification to what Paul is trying to accomplish by the marriage story.  

Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to Him who has been raised from the dead, in order to bear fruit for God.

Here in the phrase “So that you may belong to another” gets as the purpose of the marriage story. It says, the other person is the one who has been raised from the dead, where we ask who is that? And we said Christ. So we can see the second husband is Christ. 

Then through the text “You also have died to the law through the body of Christ, we can answer who is the woman in the story? And we said, us. Also, who is the first husband, and we see the text as saying the law.

Now some of the challenges to the text is that the law did not die like the marriage story speaks in terms of the first husband. But it’s binding or authority on us died by the work of Christ. In Christ, we are freed from the requirement of the law because He has accomplished them for us on His behalf.

We are able to be joined to another because of what Christ has done. Death has set us free. 

Verses 5-6, speaks to how the law aroused sinful passions in us to drive us to bear fruit for death, but now that we are released from the law, having died to that which held us captive, we can serve in the new way of the Spirit and not the old way of the written code.

Here is the picture of the woman served her husband the written code for the hope of righteousness until Christ set her free from that way of finding righteousness and made a better way for her in the Spirit. The way of the Spirit gives her grace to desire righteousness and to purse the ways of God.